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It is often claimed that relativism, subjectivism and nihilism are typically modern philosophical problems that emerge with the breakdown of traditional values, customs and ways of life. The result is the absence of meaning, the lapse of religious faith, and feeling of alienation that is so widespread in modernity. But somewhat surprisingly he seeks insight into it not in any modern thinker but rather in an ancient one, the Greek philosopher Socrates.

His penetrating analyses are still highly relevant today and have been seen as insightful for the leading figures of Existentialism, Post-Structuralism and Post-Modernism. In this first unit, the basic premise of the class is presented, namely, the idea that Kierkegaard used Socrates as his model.

We then turn to The Concept of Irony and to understand its structure and argumentative strategy. Since Kierkegaard sees himself as fulfilling a Socratic task, it is important to gain some insight into the thought of Socrates in order to determine exactly what it is that this means. But it was also largely shaped by the interpretation of the famous German philosopher G. Hegel, with whom he was in a constant critical dialogue in The Concept of Irony. This provides the opportunity to revisit and build on the key topics that were introduced in the first lecture: Socratic irony, aporia, the daimon, etc.

It is shown how Kierkegaard is inspired and influenced by the important historical role that Hegel ascribes to the person of Socrates. This week also continues the biographical narrative of the young Kierkegaard. It sketches his life as a young student at the University of Copenhagen and his trip to Gilleleje, where he wrote the famous journal entry about seeking a truth for which to live and die. An account is also given of how Kierkegaard was quite exercised by Hans Lassen Martensen and his lectures at the University of Copenhagen.

From the Aesthetic to the Leap of Faith: Søren Kierkegaard

Kierkegaard is interested in the problem of the meaninglessness of life. He regards this as an important modern phenomenon that must be taken seriously. We examine this analysis to see what insights it might hold for the modern problem of the absence of meaning in our 21st century world. We try to see where Kierkegaard follows Hegel and where he strikes out on his own.

An excellent course on Kierkegaard's use of irony. The teacher is great and the lectures are very interesting. I loved the interviews and the views of Copenhagen. Thanks a lot. Greetings from Madrid! Really worthwhile and informative, in-depth review of Kierkegaard as a person, his life, and his works. Can be taken even if you've never touched philosophy before.

The Sickness unto Death

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Søren Kierkegaard

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Flexible deadlines. Martensen was only five years his senior, but was already lecturing at Copenhagen University when Kierkegaard was a student there. Heiberg, more than any other person, was responsible for introducing Hegelianism into Denmark. Kierkegaard spent a good deal of energy trying to break into the Heiberg literary circle, but desisted once he had found his own voice in The Concept of Irony.

Much of the thrust of his critique of Hegelianism is that its system of thought is abstracted from the everyday lives of its proponents. This existential critique consists in demonstrating how the life and work of a philosopher contradict one another. Kierkegaard derived this form of critique from the Greek notion of judging philosophers by their lives rather than simply by their intellectual artefacts.

God's Answer to Nietzsche, the Philosophy of Søren Kierkegaard. - Big Think

Because of his existentialist orientation, most of his interventions in contemporary theory do double duty as means of working through events from his own life. His mother does not rate a direct mention in his published works, or in his diaries—not even on the day she died. However, for a writer who places so much emphasis on indirect communication, and on the semiotics of invisibility, we should regard this absence as significant. Kierkegaard was deeply enamoured of the Danish language and worked throughout his writings to assert the strengths of his mother-tongue over the invasive, imperialistic influences of Latin and German.

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With respect to the former, Kierkegaard had to petition the king to be allowed to write his philosophy dissertation On the Concept of Irony with constant reference to Socrates in Danish. Even though permission was granted he was still required to defend his dissertation publicly in Latin.

26 Musings from Kierkegaard on What It Means to be A Human Being

Latin had been the pan-European language of science and scholarship. In Repetition Constantin Constantius congratulates the Danish language on providing the word for an important new philosophical concept, viz. This may explain the sense of urgency that drove Kierkegaard to write so prolifically in the years leading up to his 34th birthday.

The breaking of the engagement allowed Kierkegaard to devote himself monastically to his religious purpose, as well as to establish his outsider status outside the norm of married bourgeois life. It also freed him from close personal entanglements with women, thereby leading him to objectify them as ideal creatures, and to reproduce the patriarchal values of his church and father.